What follows is an exclusive extract from the introduction to Henry Higgins’ forthcoming biography of Elroy Hubble. This book will be published by Possum Press on 1st December 2012 and will be available to buy from all good remainder bins from 2nd December 2012.
The biography that claims to answer questions about the mysterious Mr Hubble |
Attempting
a biography of such a controversial figure as Elroy Hubble presents the writer
with two major problems. First and foremost is the fact that virtually nothing
is known about this mysterious man, apart from what can be gleaned from the
plethora of awful science novels he wrote during the 1970s.
Secondly, the complete absence of any photographic evidence leads one to wonder
whether he actually existed at all.
Hubble
came to prominence when his book Diuretics
(1978) became something of a phenomenon in New Zealand, selling well over
three hundred copies in one year alone. In the book he claimed that during an
intense period of intoxication he had been contacted by Gouda, Emperor of
Hothratherer, who had told him that humans were originally descended from a
race of Cheese-Men with urinary tract infections that were now living inside
the volcano on the island of Krakatoa.
The
now classic1969 Hollywood blockbuster Krakatoa:
East of Java, however, makes no mention of Cheese-Men from Hothratherer,
but I suspect this was probably due to the fact that Krakatoa is
actually west of Java. According to my
sources within the film industry one of the minor characters in the original
screenplay was supposed to be suffering from a urinary tract infection, but all
those scenes were left on the cutting room floor thanks to the poor performance
of the actor cast in the role, who was himself suffering from a urinary tract
infection and was in constant pain during filming.
The poster for the 1969 blockbuster 'Krakatoa East of Java' |
Was
that pure coincidence or divine prophecy? You decide.
Hubble’s
first science fiction novel, Stranger in
a Strange Leerdammer, appeared in 1971. This was followed in subsequent
years by The Mozzarella in Gouda’s Eye
(1972). A Fall Of Mantasio Dust (1973),
I, Ricotta (1974), Do Androids Dream of Electric Spenwood
(1975), A Clockwork Oaxaca (1976) and Romanoworld (1977). He also wrote countless short stories for New
Zealand’s premier sci-fi monthly Possum
Science Fiction, and it was in May 1980, two years after the publication of
Diuretics, that this magazine featured
the first of the stories that would influence the confused thinking of many
people for years to come – Cheese-Men
From The Moon.
In
Cheese-Men From The Moon the earth is
invaded by alien beings, whose skin is much like the rubbery texture of Edam. Possessing
cheese-technology far superior to our own, their first act of aggression is to
coat the White House in an alien cream cheese, thus suffocating everyone
inside. With the protectors of democracy gone, the aliens are then free to
rampage through the world firing their hot cheese ray guns at anything that
moves. Pretty soon they have conquered every nation on the planet, even Australia, and
they use mankind as slaves to tend the cheese orchards they have planted
throughout the world. All seems lost, until a plucky Kiwi bio-cheese-chemist from
South Island called Reginald Molehusband is contacted by Gouda, Emperor of the planet Hothratherer,
who instructs him through unexplained telepathic means to introduce a new
strain of mould into one of the blue cheese orchards outside Orangatanga. This
piece of divine advice kills all the aliens around the world in one stroke by
making their heads explode and Reginald Molehusband becomes president of the
world.
The controversial May 1980 issue of Possum Science Fiction |
Cheese-Men From The
Moon
was a disappointing story for many reasons; the fact that it made no scientific
sense whatsoever was a contributing factor to that disappointment, but the
thing that made most readers either throw it into the bin or publicly burn it
was that it was not sufficiently explained until the very end that the aliens were
linked by a single consciousness, thus making the feeble attempt at a twist
ending both ridiculous and barely credible.
Letters
from irate readers flooded into the magazine’s headquarters in Wellington, asking for
their money back; some even called for Hubble’s immediate arrest and execution
for crimes against literature.
The Crimes Against Literature Act is a
little known and short lived piece of New Zealand legislation that was
introduced in 1975 to prevent the American author Sidney Sheldon from ever
entering the country. The law was successfully repealed in 1985 after solicitors
acting on behalf of the International
Guild of Writers and Artists claimed that in order to win any literary
prize a book had to be both pretentious and unreadable, therefore qualifying it
to fall under the Crimes Against
Literature Act. More recently, however, the New Zealand government has been
considering the reintroduction of the act following the publication of the Fifty Shades Trilogy.
Hubble
himself was never charged under the act as the authorities were unable to find
him, and when the police questioned his agent concerning his whereabouts they
were informed that Elroy Hubble was a pseudonym and that he had never actually seen
him. Thinking that a pseudonym was a small nocturnal woodland creature the authorities quickly gave up their search.
Demonstrators
took to the streets with placards that read: BRING BACK HANGING FOR HUBBLE! and
DEATH TO HUBBLE! One demonstrator was
reported to have said that he would have burnt Hubble’s effigy if only he’d
known what he looked like.
Enraged
members of Orangatanga’s Hard-Science Fiction Fan Club clashed on the streets with
members of Nikkinakkinori’s Space Opera Fan Club each claiming that the genre
of science fiction represented in Cheese-Men
From The Moon belonged to the other. Riot Police were called in to calm the
situation down and they almost had everything under control when members of
Wongawonga’s Fantasy Fiction Fan Club arrived in buses and were turned on by
the other two groups. “It was like a scene from West Side Story,” said one observer, “only without the music, songs
and interesting characters.”
While
all this was happening on North Island, over on South Island
it was a very different story.
The
South Islanders took in every word of Hubble’s nonsensical story and one man in
particular, Gervaise Bridlington-Harvey (known to his friends as GBH) took the
events Hubble described so seriously that he formed his own religion, Goudaism, and church that went with it,
the now infamous Late Afternoon Goudalistic
Church of the Seven Hard Cheeses.
Membership
of this new religious movement began slowly, with a few Goudis, as they called themselves, spreading the gospel according
to Hubble throughout the towns of South Island,
but more people joined the Goudis after the publication in 1981 of Hubble’s eighth
novel Cheese-Stealers From Hothratherer.
The book that built a church |
In
this book, his first in four years, a group of disgruntled rebel
Hothrathererens arrive on earth to steal all the cheese, but are foiled when
Gouda, Emperor of Hothratherer contacts a plucky bio-cheese-chemist from South
Island called Ronnie Badgerwife via an unexplained mind-control device,
informing him that he should build a cheese ray that fires liquid Rocquefort.
Ronnie does as he is told and fires the liquid cheese at the Hothrathereren
spaceship, whereupon the rebels’ heads explode and they crash land directly on
top of the White House, completely destroying it and incinerating everyone
inside. With all the leaders of the democratic world dead, Ronnie Badgerwife is
elected the president of the New World order, where he forms a new religion
based on the teachings of Gouda, and everyone has to pray twice a day wrapped
in sheets of tin foil.
Not
wanting a repeat of the ugly scenes that followed the publication of the short
story Cheese-Men From The Moon, the
three science-fiction fan groups of North
Island patched up their
differences and a legally binding agreement was drafted up by lawyers stating
that they would all boycott the release of Cheese-Stealers
From Hothratherer. As a result of their actions the book sold no copies at
all on North Island.
On
South Island, however, the fact that Cheese-Stealers From Hothratherer was
virtually a much longer rehash of Cheese-Men
From The Moon went unnoticed and converts to Goudaism began to increase.
In
a recent interview, GBH claimed that he had been called to the summit of
Aoraki, where he received, from Gouda himself, the foundations of Goudaism in
the form of the Five Wedges of
Hothratherer, which all converts to the religion must strictly adhere to. The
Five Wedges of Hothratherer are:
1. No one other than Gouda, Emperor of Hothratherer is worthy of your worship.2. You must pray each morning and evening to Gouda, Emperor of Hothratherer, wrapped in the sacred foil of tin.3. You must respect the leader of the Late Afternoon Goudalistic Church of the Seven Hard Cheeses.4. You must give generously at every opportunity to the Late Afternoon Goudalistic Church of the Seven Hard Cheeses.5. You must not give evidence against anyone associated with Goudaism.
No
one, apart from GBH, was allowed to look at the Five Wedges of Hothratherer , because it was claimed (by GBH, of
course) that if anyone even caught a glimpse of them they would burst into
flames and burn for eternity in the Fire-Pits
of Thuth.
GBH
also claimed in another interview to have invented the game Trivial Pursuit.
After
the publication of Cheese-Stealers From
Hothratherer all traces of the already elusive Elroy Hubble disappeared
completely and he has not been heard of since.
What
happened to him? Where did he go and, more importantly, who is he?
I
intend to answer all those questions within the pages of this book.
STOP PRESS: Henry Higgins' book Elroy Hubble: Foil and Trouble was withdrawn from publication today after the author was found drowned in a vat of chicken stock. A spokesman for the Late Afternoon Goudalistic Church of the Seven Hard Cheeses refused to comment. Police suspect foul play.
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